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約翰福音, 1章

1:1 太初有道，道與　神同在，道就是　神。 In the beginning was the Word, and the Word was with God, and the Word was God.
1:2 這道太初與　神同在。 He was with God in the beginning.
1:3 萬物是藉著他造的；凡被造的，沒有一樣不是藉著他造的。 Through him all things were made; without him nothing was made that has been made.
1:4 生命在他裏頭，這生命就是人的光。 In him was life, and that life was the light of men.
1:5 光照在黑暗裏，黑暗卻不接受光。 The light shines in the darkness, but the darkness has not understood(\f1 1:5 Or darkness, and the darkness has not overcome) it.
1:6 有一個人，是從　神那裏差來的，名叫約翰。 There came a man who was sent from God; his name was John.
1:7 這人來，為要作見證，就是為光作見證，叫眾人因他可以信。 He came as a witness to testify concerning that light, so that through him all men might believe.
1:8 他不是那光，乃是要為光作見證。 He himself was not the light; he came only as a witness to the light.
1:9 那光是真光，照亮一切生在世上的人。 The true light that gives light to every man was coming into the world.( \f2 1:9 Or This was the true light that gives light to every man who comes into the world)
1:10 他在世界，世界也是藉著他造的，世界卻不認識他。 He was in the world, and though the world was made through him, the world did not recognize him.
1:11 他到自己的地方來，自己的人倒不接待他。 He came to that which was his own, but his own did not receive him.
1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作　神的兒女。 Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
1:13 這等人不是從血氣生的，不是從情慾生的，也不是從人意生的，乃是從　神生的。 children born not of natural descent,( \f3 1:13 Greek of bloods) nor of human decision or a husband's will, but born of God.
1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,( \f4 1:14 Or the Only Begotten) who came from the Father, full of grace and truth.
1:15 約翰為他作見證，喊著說：「這就是我曾說：『那在我以後來的，反成了在我以前的，因他本來在我以前。』」 John testifies concerning him. He cries out, saying, <<This was he of whom I said, <He who comes after me has surpassed me because he was before me.> >>
1:16 從他豐滿的恩典裏，我們都領受了，而且恩上加恩。 From the fullness of his grace we have all received one blessing after another.
1:17 律法本是藉著摩西傳的；恩典和真理都是由耶穌基督來的。 For the law was given through Moses; grace and truth came through Jesus Christ.
1:18 從來沒有人看見　神，只有在父懷裏的獨生子將他表明出來。 No one has ever seen God, but God the One and Only,( \f5 1:18 Or the Only Begotten|d),( \f6 1:18 Some manuscripts but the only (or| only begotten) Son) who is at the Father's side, has made him known.
1:19 約翰所作的見證記在下面：猶太人從耶路撒冷差祭司和利未人到約翰那裏，問他說：「你是誰？」 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
1:20 他就明說，並不隱瞞，明說：「我不是基督。」 He did not fail to confess, but confessed freely, <<I am not the Christ.( \f7 1:20 Or Messiah. <<The Christ>> (Greek) and <<the Messiah>>(Hebrew) both mean <<the Anointed One>>; also in verse 25.)>>
1:21 他們又問他說：「這樣，你是誰呢？是以利亞嗎？」他說：「我不是。」「是那先知嗎？」他回答說：「不是。」 They asked him, <<Then who are you? Are you Elijah?>> He said, <<I am not.>> <<Are you the Prophet?>> He answered, <<No.>>
1:22 於是他們說：「你到底是誰，叫我們好回覆差我們來的人。你自己說，你是誰？」 Finally they said, <<Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?>>
1:23 他說：「我就是那在曠野有人聲喊著說：『修直主的道路』，正如先知以賽亞所說的。」 John replied in the words of Isaiah the prophet, <<I am the voice of one calling in the desert, <Make straight the way for the Lord.> >>(\f8 1:23 Isaiah 40:3)
1:24 那些人是法利賽人差來的〔或譯：那差來的是法利賽人〕； Now some Pharisees who had been sent
1:25 他們就問他說：「你既不是基督，不是以利亞，也不是那先知，為甚麼施洗呢？」 questioned him, <<Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?>>
1:26 約翰回答說：「我是用水施洗，但有一位站在你們中間，是你們不認識的， <<I baptize with(\f9 1:26 Or in; also in verses 31 and 33 \f9 1:26 Or in also in verses 31 and 33) water,>> John replied, <<but among you stands one you do not know.
1:27 就是那在我以後來的，我給他解鞋帶也不配。」 He is the one who comes after me, the thongs of whose sandals I am not worthy to untie.>>
1:28 這是在約旦河外伯大尼〔有古卷：伯大巴喇〕，約翰施洗的地方作的見證。 This all happened at Bethany on the other side of the Jordan, where John was baptizing.
1:29 次日，約翰看見耶穌來到他那裏，就說：「看哪，　神的羔羊，除去〔或譯：背負〕世人罪孽的！ The next day John saw Jesus coming toward him and said, <<Look, the Lamb of God, who takes away the sin of the world!
1:30 這就是我曾說：『有一位在我以後來、反成了在我以前的，因他本來在我以前。』 This is the one I meant when I said, <A man who comes after me has surpassed me because he was before me.>
1:31 我先前不認識他，如今我來用水施洗，為要叫他顯明給以色列人。」 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.>>
1:32 約翰又作見證說：「我曾看見聖靈，彷彿鴿子從天降下，住在他的身上。 Then John gave this testimony: <<I saw the Spirit come down from heaven as a dove and remain on him.
1:33 我先前不認識他，只是那差我來用水施洗的、對我說：『你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的。』 I would not have known him, except that the one who sent me to baptize with water told me, <The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.>
1:34 我看見了，就證明這是　神的兒子。」 I have seen and I testify that this is the Son of God.>>
1:35 再次日，約翰同兩個門徒站在那裏。 The next day John was there again with two of his disciples.
1:36 他見耶穌行走，就說：「看哪！這是　神的羔羊！」 When he saw Jesus passing by, he said, <<Look, the Lamb of God!>>
1:37 兩個門徒聽見他的話，就跟從了耶穌。 When the two disciples heard him say this, they followed Jesus.
1:38 耶穌轉過身來，看見他們跟著，就問他們說：「你們要甚麼？」他們說：「拉比，在哪裏住？」（拉比翻出來就是夫子。） Turning around, Jesus saw them following and asked, <<What do you want?>> They said, <<Rabbi>> (which means Teacher), <<where are you staying?>>
1:39 耶穌說：「你們來看。」他們就去看他在哪裏住，這一天便與他同住；那時約有申正了。 <<Come,>> he replied, <<and you will see.>> So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
1:40 聽見約翰的話跟從耶穌的那兩個人，一個是西門‧彼得的兄弟安得烈。 Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
1:41 他先找著自己的哥哥西門，對他說：「我們遇見彌賽亞了。」（彌賽亞翻出來就是基督。） The first thing Andrew did was to find his brother Simon and tell him, <<We have found the Messiah>> (that is, the Christ).
1:42 於是領他去見耶穌。耶穌看著他，說：「你是約翰的兒子西門〔約翰在馬太十六章十七節稱約拿〕，你要稱為磯法。」（磯法翻出來就是彼得。） And he brought him to Jesus. Jesus looked at him and said, <<You are Simon son of John. You will be called Cephas>> (which, when translated, is Peter(\f10 1:42 Both Cephas (Aramaic) and Peter (Greek) mean rock)).
1:43 又次日，耶穌想要往加利利去，遇見腓力，就對他說：「來跟從我吧。」 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, <<Follow me.>>
1:44 這腓力是伯賽大人，和安得烈、彼得同城。 Philip, like Andrew and Peter, was from the town of Bethsaida.
1:45 腓力找著拿但業，對他說：「摩西在律法上所寫的和眾先知所記的那一位，我們遇見了，就是約瑟的兒子拿撒勒人耶穌。」 Philip found Nathanael and told him, <<We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph.>>
1:46 拿但業對他說：「拿撒勒還能出甚麼好的嗎？」腓力說：「你來看！」 <<Nazareth! Can anything good come from there?>> Nathanael asked. <<Come and see,>> said Philip.
1:47 耶穌看見拿但業來，就指著他說：「看哪，這是個真以色列人，他心裏是沒有詭詐的。」 When Jesus saw Nathanael approaching, he said of him, <<Here is a true Israelite, in whom there is nothing false.>>
1:48 拿但業對耶穌說：「你從哪裏知道我呢？」耶穌回答說：「腓力還沒有招呼你，你在無花果樹底下，我就看見你了。」 <<How do you know me?>> Nathanael asked. Jesus answered, <<I saw you while you were still under the fig tree before Philip called you.>>
1:49 拿但業說：「拉比，你是　神的兒子，你是以色列的王！」 Then Nathanael declared, <<Rabbi, you are the Son of God; you are the King of Israel.>>
1:50 耶穌對他說：「因為我說『在無花果樹底下看見你』，你就信嗎？你將要看見比這更大的事」； Jesus said, <<You believe(\f11 1:50 Or Do you believe ... ?) because I told you I saw you under the fig tree. You shall see greater things than that.>>
1:51 又說：「我實實在在地告訴你們，你們將要看見天開了，　神的使者上去下來在人子身上。」 He then added, <<I tell you(\f12 1:51 The Greek is plural.) the truth, you(\f13 1:51 The Greek is plural.) shall see heaven open, and the angels of God ascending and descending on the Son of Man.>>



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08月29日荒漠甘泉五合一 信望愛網站◎程式設計：黃哲輝牧師
  • 你進站： 2025年08月29日
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  • 中文荒漠甘泉 每日靈修
    八月廿九日

    「耶穌背著自己的十字架出來。」約翰福音十九章17節

    有一首詩名叫「換來的十字架」。裏面講到一疲乏的姊妹，以為她的十字架，一定比別人的更重，所以渴望和別人換一個背背。一天，她做了一個夢，夢中她到了一個地方，在那裏橫著許多十字架———各種形狀不同，大小不同的十字架。有一個小十字架形狀最美麗，上面鑲嵌著寶石和黃金。這個姊妹一看見就說，「啊，這一個背著一定舒適。」所以她就把它拿起來，不料她虛弱的身體，竟在這個十字架下面震顫了。寶石和黃金果然美麗，可是它們太重了，她背不動。

    後來，她又看見一可愛的十字架，彫刻的木架上，盤著美麗的鮮花。她想：這一定容易背了。她就將它舉起來，不料鮮花下面，有許多尖銳的刺，刺痛了她的皮肉。

    她一步一步向前走去，一個一個試著，發見每一個十字架，都不容易背。最後，她看見一個樸素的十字架，上面沒有寶石，也沒有彫刻，只書著幾句親愛的話。她拿起它來，覺得這是許多中間最容易背的一個。她向它仔細一看，在陽光下，她認得這原來是她自己的舊十字架。啊！這個舊十字架竟是許多十字架中間最好最輕的一個！

    親愛的讀者，神知道我們需要背的是那一個十字架。我們不知道別人的十字架多麼重。我們常常艷羨有錢的人─—他們的十字架是黃金的，上面鑲嵌著寶石—─我們卻不知道這十字架是多麼重。還有一些人，她們的生活似乎很是可愛—─她們背著盤著鮮花的十字架—─我們卻不知道鮮花下面有許多尖銳的刺。如果我們能去試試別人的—─我們以為比我們自己的更輕的─—十字架看，我們就會發現：這些十字架中間，沒有一個像我們自己這個那樣叫我們滿意。
    　　　　　　　　　　─譯自信徒生活一瞥

    假若你沒有耐心，
    卸下你的十字架，
    在此世上和末世你再也找不到它；
    因為這十字架只給你在此時此地
    為神的緣故而背負。
    再則它使我們能更加至誠至愛祂，
    侍奉祂，
    帶著喜悅之情，
    一步一步親近祂。
    此後我們不再被喚去背負十字架，
    這是我們此刻的任務。
    你難道不能多忍受一刻嗎？
    假若今天祂就從你的十字架上召喚你說：
    「事情完了，
    你可以卸下你祈求解脫沈重的十字架」。
    你豈不要懊悔說：
    「這麼快，
    讓我回頭再背一陣，
    因我尚未讚美祂」。
    無論何時，
    當我們所盼望的召喚來到，
    我們就會覺得這甚快，
    願我們及時留意，
    使我們現在就榮耀祂。
    　　　　　　　　　　─選


  • 英文荒漠甘泉 每日靈修
    August 29

    "And he went out carrying his own cross." (John 19:17.)

    　ＴHERE is a poem called "The Changed Cross." It represents a weary one who thought that her cross was surely heavier than those of others whom she saw about her, and she wished that she might choose another instead of her own. She slept, and in her dream she was led to a place where many crosses lay, crosses of different shapes and sizes. There was a little one most beauteous to behold, set in jewels and gold. "Ah, this I can wear with comfort," she said. So she took it up, but her weak form shook beneath it. The jewels and the gold were beautiful, but they were far too heavy for her.

    　Next she saw a lovely cross with fair flowers entwinel around its sculptured form. Surely that was the one for her. She lifted it, but beneath the flowers were piercing thorns which tore her flesh.

    　At last, as she went on, she came to a plain cross, without jewels, without carvings, with only a few words of love inscribed upon it. This she took up and it proved the best of all, the easiest to be borne. And as she looked upon it, bathed in the radiance that fell from Heaven, she recognized her own old cross. She had found it again, and it was the best of all and lightest for her.

    　God knows best what cross we need to bear. We do not know, how heavy other people's cross are. We envy someone who is rich; his is a golden cross set with jewels, but we do not know how heavy it is. Here is another whose life seems very lovely. She bears a cross twined with flowers. If we could try all athe other crosses that we think lighter than our own, we would at last find that not one of them suited us so well as our own.─Glimpses through Life's Windows.

    If thou, impatient, dost let slip thy cross,
    Thou wilt not find it in this world again,
    Nor in another; here and here alone,
    Is given thee to suffer for God's sake.
    In other worlds we may more perfectly,
    Love Him and serve Him, praise Him,
    Grow nearer and nearer to Him with delight.
    But then we shall not any more
    Be called to suffer, which is our appointment here.
    Canst thou not suffer, then, one hour or two?
    If He should call thee from thy cross today,
    Saying: "It is finished─that hard cross of thine
    From which thou prayest for deliverance,"
    Thinkest thou not some passion of regret
    Would overcome thee? Thou would'st say,
    "So soon? Let me go back and suffer yet awhile
    More patiently, I have not yet praised God."
    Whensoe'er it comes, that summons that we look for,
    It will seem soon, too soon. Let us take heed in time,
    That God may now be glorified in us.
    　　　　　　　　　　─Ugo Bassi's Sermon in a Hospital.

  • 永活之泉 每日靈修
    八月廿九日　跟從十字架

    「主為我們捨命，我們從此就知道何為愛，我們也當為弟兄捨命。」約翰壹書三章16節

    「人為朋友捨命，人的愛心沒有比這個更大的。」從主為我們而死，就向我們啟示那不可思議的愛。現在這愛的影響和能力住在我們裏面，使我們有份於實踐今天的經文：「我們也當為弟兄捨命」，而像基督的生活和愛心都應該在弟兄身上找到。

    基督的十字架是藉我們對基督愛的認識來衡量的，也是根據我們對周圍肢體的愛來測知。唯有衷心對十字架上基督的愛，才能每日使我們的生命有生氣，對肢體的愛也有相同的作用；我們與基督十字架的交通而有捨己的愛，不僅彰顯於基督身上，也在週遭肢體身上。

    在此，約翰對內裏生命的呼籲是完全地超然並屬靈，只有以信心接受基督親自內住在我們心中，並確實在其中運行，才能使我們接受此一命令：「若有人要跟從我就當捨己，背起他的十字架來跟從我。」除非治死天然的本性，將「老我」與「肉體」切實地與基督同釘死在十字架上，我們就能不犯罪——除非這樣，否則我們無法說：「我們喜愛祂的誡命，其誡命並非難以遵守。」

    然而若非每天持續住在基督耶穌裏，與基督的死交通並傚法之，才能照祂的應許奏效，藉聖靈在我們裏面對基督的啟示和榮耀，我們能深信祂的生命要住在我們裏面；祂要證明加略山上的愛，只有祂能親自使我們說祂的生命傾注在我們裏面，我也當為周圍弟兄而活的真理。只有藉著基督內住，才能使教會做到以基督的愛對待弟兄；而別人也因此看出我們是基督的門徒；世人也才會相信神已經恩待我，像祂愛基督一樣。

  • 中文屬天日子 每日靈修
    八月廿九日　與神親密的關係

    「我不是對你說過，你若信，就必看見神的榮耀麼？」約翰福音十一章40節

    你在信仰方面敢作敢為的事，在理性方面你必感覺得衝突。理性不是信仰，信仰不是理性；它們的關係，就如自然和聖靈的關係。在你理性所不能信的時候，你能信靠基督麼？當你的理性認為不真，你能英勇的照耶穌基督的話去做嗎？在山上是容易說──「啊，是的，我信神能作這個」，但是你到被鬼附著的山谷裡，遇見事實，你會諷笑你變形山上的信仰的全部。無論甚麼時候，我心裡的信仰的程序是清楚明白的，我所經過的事情總有與它相牴觸的事。惟願我能說我相信神供給我一切的需要，但是，到遇見困難而無出路的時候，我是緊緊握著信心呢？還是退後呢？

    信仰是必得試驗的，因為信仰，必要經過衝突，才能為私人所有。此刻你的信仰有否難的問題？這種試驗不是保證你的信仰正確，便是消滅你的信仰。「凡不因我跌倒的，就有福了」。最後一著，就是信任耶穌。絕然信靠祂，「凡你所遇見的，都足以發展你的信仰。」在信仰的生活裡，有不斷的試驗，最末後的大試驗就是死。但願神保守我們，使我們能應付前面的戰爭！信仰是以不能用言語形容的信心信靠神，絕不想到祂不在我們旁邊援助我們！

  • 中文上海嗎哪 每日靈修
    八月廿九日

    「……聽命勝於獻祭……」撒母耳記上十五章22節

    當我們順服神時，祂常以醫治我們為報酬。若是我們要討祂的喜悅，得到討祂喜悅的人的獎賞，最令祂接受的事奉，則是我們對祂的讚美。

    讓我們帶著歡喜及感恩的心接待神，那麼祂就會使我們的臉上反映出祂的榮光。再說，活潑的生命、健康的體魄，都是一個快樂的心所帶來的產品。

    事實上，感恩的態度是建立信心的前奏，讚美的心則能使信心同時成長。懂得感恩的人總是樂觀，而且只看神輝煌的一面；也只有用這樣的心態，我們才能永遠地倚靠祂。不信的人則老是看著自己的問題，但問題往往越看越大，甚至變成了高山峻嶺，結果叫人信心全失。有感恩之心的人無論在何種情況下，都能找到令他快樂的原因。反之，悲觀的人即使在晴空萬里時，也能找到一片烏雲，或是在最甜的香膏中發現一隻蒼蠅。願我們能培養出一個喜樂的靈，並且在神和我們的生命中，不斷地發現那些能激勵我們的事，使我們沒有時間懷疑或是懼怕。

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