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  2019模組修改:黃哲輝牧師 2024.8.28修定帖撒羅尼迦經文錯誤
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撒迦利亞書, 1章

1:1 大流士王第二年八月,耶和華的話臨到易多的孫子、比利家的兒子先知撒迦利亞,說: In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo:
1:2 「耶和華曾向你們列祖大大發怒。 <<The LORD was very angry with your forefathers.
1:3 所以你要對以色列人說,萬軍之耶和華如此說:你們要轉向我,我就轉向你們。這是萬軍之耶和華說的。 Therefore tell the people: This is what the LORD Almighty says: <Return to me,> declares the LORD Almighty, <and I will return to you,> says the LORD Almighty.
1:4 不要效法你們列祖。從前的先知呼叫他們說,萬軍之耶和華如此說:『你們要回頭離開你們的惡道惡行。』他們卻不聽,也不順從我。這是耶和華說的。 Do not be like your forefathers, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: <Turn from your evil ways and your evil practices.> But they would not listen or pay attention to me, declares the LORD.
1:5 你們的列祖在哪裏呢?那些先知能永遠存活嗎? Where are your forefathers now? And the prophets, do they live forever?
1:6 只是我的言語和律例,就是所吩咐我僕人眾先知的,豈不臨到你們列祖嗎?他們就回頭,說:『萬軍之耶和華定意按我們的行動作為向我們怎樣行,他已照樣行了。』」 But did not my words and my decrees, which I commanded my servants the prophets, overtake your forefathers? <<Then they repented and said, <The LORD Almighty has done to us what our ways and practices deserve, just as he determined to do.> >>
1:7 大流士第二年十一月,就是細罷特月二十四日,耶和華的話臨到易多的孫子、比利家的兒子先知撒迦利亞,說: On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berekiah, the son of Iddo.
1:8 「我夜間觀看,見一人騎著紅馬,站在窪地番石榴樹中間。在他身後又有紅馬、黃馬,和白馬。」 During the night I had a vision--and there before me was a man riding a red horse! He was standing among the myrtle trees in a ravine. Behind him were red, brown and white horses.
1:9 我對與我說話的天使說:「主啊,這是甚麼意思?」他說:「我要指示你這是甚麼意思。」 I asked, <<What are these, my lord?>> The angel who was talking with me answered, <<I will show you what they are.>>
1:10 那站在番石榴樹中間的人說:「這是奉耶和華差遣在遍地走來走去的。」 Then the man standing among the myrtle trees explained, <<They are the ones the LORD has sent to go throughout the earth.>>
1:11 那些騎馬的對站在番石榴樹中間耶和華的使者說:「我們已在遍地走來走去,見全地都安息平靜。」 And they reported to the angel of the LORD, who was standing among the myrtle trees, <<We have gone throughout the earth and found the whole world at rest and in peace.>>
1:12 於是,耶和華的使者說:「萬軍之耶和華啊,你惱恨耶路撒冷和猶大的城邑已經七十年,你不施憐憫要到幾時呢?」 Then the angel of the LORD said, <<LORD Almighty, how long will you withhold mercy from Jerusalem and from the towns of Judah, which you have been angry with these seventy years?>>
1:13 耶和華就用美善的安慰話回答那與我說話的天使。 So the LORD spoke kind and comforting words to the angel who talked with me.
1:14 與我說話的天使對我說:「你要宣告說,萬軍之耶和華如此說:我為耶路撒冷為錫安,心裏極其火熱。 Then the angel who was speaking to me said, <<Proclaim this word: This is what the LORD Almighty says: <I am very jealous for Jerusalem and Zion,
1:15 我甚惱怒那安逸的列國,因我從前稍微惱怒我民,他們就加害過分。 but I am very angry with the nations that feel secure. I was only a little angry, but they added to the calamity.>
1:16 所以耶和華如此說:現今我回到耶路撒冷,仍施憐憫,我的殿必重建在其中,準繩必拉在耶路撒冷之上。這是萬軍之耶和華說的。 <<Therefore, this is what the LORD says: <I will return to Jerusalem with mercy, and there my house will be rebuilt. And the measuring line will be stretched out over Jerusalem,> declares the LORD Almighty.
1:17 你要再宣告說,萬軍之耶和華如此說:我的城邑必再豐盛發達。耶和華必再安慰錫安,揀選耶路撒冷。」 <<Proclaim further: This is what the LORD Almighty says: <My towns will again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem.> >>
1:18 我舉目觀看,見有四角。 Then I looked up--and there before me were four horns!
1:19 我就問與我說話的天使說:「這是甚麼意思?」他回答說:「這是打散猶大、以色列,和耶路撒冷的角。」 I asked the angel who was speaking to me, <<What are these?>> He answered me, <<These are the horns that scattered Judah, Israel and Jerusalem.>>
1:20 耶和華又指四個匠人給我看。 Then the LORD showed me four craftsmen.
1:21 我說:「他們來做甚麼呢?」他說:「這是打散猶大的角,使人不敢抬頭;但這些匠人來威嚇列國,打掉他們的角,就是舉起打散猶大地的角。」 I asked, <<What are these coming to do?>> He answered, <<These are the horns that scattered Judah so that no one could raise his head, but the craftsmen have come to terrify them and throw down these horns of the nations who lifted up their horns against the land of Judah to scatter its people.>>



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08月29日荒漠甘泉五合一 信望愛網站◎程式設計:黃哲輝牧師
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  • 中文荒漠甘泉 每日靈修

    八月廿九日

    「耶穌背著自己的十字架出來。」約翰福音十九章17節

    有一首詩名叫「換來的十字架」。裏面講到一疲乏的姊妹,以為她的十字架,一定比別人的更重,所以渴望和別人換一個背背。一天,她做了一個夢,夢中她到了一個地方,在那裏橫著許多十字架———各種形狀不同,大小不同的十字架。有一個小十字架形狀最美麗,上面鑲嵌著寶石和黃金。這個姊妹一看見就說,「啊,這一個背著一定舒適。」所以她就把它拿起來,不料她虛弱的身體,竟在這個十字架下面震顫了。寶石和黃金果然美麗,可是它們太重了,她背不動。

    後來,她又看見一可愛的十字架,彫刻的木架上,盤著美麗的鮮花。她想:這一定容易背了。她就將它舉起來,不料鮮花下面,有許多尖銳的刺,刺痛了她的皮肉。

    她一步一步向前走去,一個一個試著,發見每一個十字架,都不容易背。最後,她看見一個樸素的十字架,上面沒有寶石,也沒有彫刻,只書著幾句親愛的話。她拿起它來,覺得這是許多中間最容易背的一個。她向它仔細一看,在陽光下,她認得這原來是她自己的舊十字架。啊!這個舊十字架竟是許多十字架中間最好最輕的一個!

    親愛的讀者,神知道我們需要背的是那一個十字架。我們不知道別人的十字架多麼重。我們常常艷羨有錢的人─—他們的十字架是黃金的,上面鑲嵌著寶石—─我們卻不知道這十字架是多麼重。還有一些人,她們的生活似乎很是可愛—─她們背著盤著鮮花的十字架—─我們卻不知道鮮花下面有許多尖銳的刺。如果我們能去試試別人的—─我們以為比我們自己的更輕的─—十字架看,我們就會發現:這些十字架中間,沒有一個像我們自己這個那樣叫我們滿意。
              ─譯自信徒生活一瞥

    假若你沒有耐心,
    卸下你的十字架,
    在此世上和末世你再也找不到它;
    因為這十字架只給你在此時此地
    為神的緣故而背負。
    再則它使我們能更加至誠至愛祂,
    侍奉祂,
    帶著喜悅之情,
    一步一步親近祂。
    此後我們不再被喚去背負十字架,
    這是我們此刻的任務。
    你難道不能多忍受一刻嗎?
    假若今天祂就從你的十字架上召喚你說:
    「事情完了,
    你可以卸下你祈求解脫沈重的十字架」。
    你豈不要懊悔說:
    「這麼快,
    讓我回頭再背一陣,
    因我尚未讚美祂」。
    無論何時,
    當我們所盼望的召喚來到,
    我們就會覺得這甚快,
    願我們及時留意,
    使我們現在就榮耀祂。
              ─選


  • 英文荒漠甘泉 每日靈修

    August 29

    "And he went out carrying his own cross." (John 19:17.)

     THERE is a poem called "The Changed Cross." It represents a weary one who thought that her cross was surely heavier than those of others whom she saw about her, and she wished that she might choose another instead of her own. She slept, and in her dream she was led to a place where many crosses lay, crosses of different shapes and sizes. There was a little one most beauteous to behold, set in jewels and gold. "Ah, this I can wear with comfort," she said. So she took it up, but her weak form shook beneath it. The jewels and the gold were beautiful, but they were far too heavy for her.

     Next she saw a lovely cross with fair flowers entwinel around its sculptured form. Surely that was the one for her. She lifted it, but beneath the flowers were piercing thorns which tore her flesh.

     At last, as she went on, she came to a plain cross, without jewels, without carvings, with only a few words of love inscribed upon it. This she took up and it proved the best of all, the easiest to be borne. And as she looked upon it, bathed in the radiance that fell from Heaven, she recognized her own old cross. She had found it again, and it was the best of all and lightest for her.

     God knows best what cross we need to bear. We do not know, how heavy other people's cross are. We envy someone who is rich; his is a golden cross set with jewels, but we do not know how heavy it is. Here is another whose life seems very lovely. She bears a cross twined with flowers. If we could try all athe other crosses that we think lighter than our own, we would at last find that not one of them suited us so well as our own.─Glimpses through Life's Windows.

    If thou, impatient, dost let slip thy cross,
    Thou wilt not find it in this world again,
    Nor in another; here and here alone,
    Is given thee to suffer for God's sake.
    In other worlds we may more perfectly,
    Love Him and serve Him, praise Him,
    Grow nearer and nearer to Him with delight.
    But then we shall not any more
    Be called to suffer, which is our appointment here.
    Canst thou not suffer, then, one hour or two?
    If He should call thee from thy cross today,
    Saying: "It is finished─that hard cross of thine
    From which thou prayest for deliverance,"
    Thinkest thou not some passion of regret
    Would overcome thee? Thou would'st say,
    "So soon? Let me go back and suffer yet awhile
    More patiently, I have not yet praised God."
    Whensoe'er it comes, that summons that we look for,
    It will seem soon, too soon. Let us take heed in time,
    That God may now be glorified in us.
              ─Ugo Bassi's Sermon in a Hospital.

  • 永活之泉 每日靈修
    八月廿九日 跟從十字架

    「主為我們捨命,我們從此就知道何為愛,我們也當為弟兄捨命。」約翰壹書三章16節

    「人為朋友捨命,人的愛心沒有比這個更大的。」從主為我們而死,就向我們啟示那不可思議的愛。現在這愛的影響和能力住在我們裏面,使我們有份於實踐今天的經文:「我們也當為弟兄捨命」,而像基督的生活和愛心都應該在弟兄身上找到。

    基督的十字架是藉我們對基督愛的認識來衡量的,也是根據我們對周圍肢體的愛來測知。唯有衷心對十字架上基督的愛,才能每日使我們的生命有生氣,對肢體的愛也有相同的作用;我們與基督十字架的交通而有捨己的愛,不僅彰顯於基督身上,也在週遭肢體身上。

    在此,約翰對內裏生命的呼籲是完全地超然並屬靈,只有以信心接受基督親自內住在我們心中,並確實在其中運行,才能使我們接受此一命令:「若有人要跟從我就當捨己,背起他的十字架來跟從我。」除非治死天然的本性,將「老我」與「肉體」切實地與基督同釘死在十字架上,我們就能不犯罪——除非這樣,否則我們無法說:「我們喜愛祂的誡命,其誡命並非難以遵守。」

    然而若非每天持續住在基督耶穌裏,與基督的死交通並傚法之,才能照祂的應許奏效,藉聖靈在我們裏面對基督的啟示和榮耀,我們能深信祂的生命要住在我們裏面;祂要證明加略山上的愛,只有祂能親自使我們說祂的生命傾注在我們裏面,我也當為周圍弟兄而活的真理。只有藉著基督內住,才能使教會做到以基督的愛對待弟兄;而別人也因此看出我們是基督的門徒;世人也才會相信神已經恩待我,像祂愛基督一樣。

  • 中文屬天日子 每日靈修
    八月廿九日 與神親密的關係

    「我不是對你說過,你若信,就必看見神的榮耀麼?」約翰福音十一章40節

    你在信仰方面敢作敢為的事,在理性方面你必感覺得衝突。理性不是信仰,信仰不是理性;它們的關係,就如自然和聖靈的關係。在你理性所不能信的時候,你能信靠基督麼?當你的理性認為不真,你能英勇的照耶穌基督的話去做嗎?在山上是容易說──「啊,是的,我信神能作這個」,但是你到被鬼附著的山谷裡,遇見事實,你會諷笑你變形山上的信仰的全部。無論甚麼時候,我心裡的信仰的程序是清楚明白的,我所經過的事情總有與它相牴觸的事。惟願我能說我相信神供給我一切的需要,但是,到遇見困難而無出路的時候,我是緊緊握著信心呢?還是退後呢?

    信仰是必得試驗的,因為信仰,必要經過衝突,才能為私人所有。此刻你的信仰有否難的問題?這種試驗不是保證你的信仰正確,便是消滅你的信仰。「凡不因我跌倒的,就有福了」。最後一著,就是信任耶穌。絕然信靠祂,「凡你所遇見的,都足以發展你的信仰。」在信仰的生活裡,有不斷的試驗,最末後的大試驗就是死。但願神保守我們,使我們能應付前面的戰爭!信仰是以不能用言語形容的信心信靠神,絕不想到祂不在我們旁邊援助我們!

  • 中文上海嗎哪 每日靈修
    八月廿九日

    「……聽命勝於獻祭……」撒母耳記上十五章22節

    當我們順服神時,祂常以醫治我們為報酬。若是我們要討祂的喜悅,得到討祂喜悅的人的獎賞,最令祂接受的事奉,則是我們對祂的讚美。

    讓我們帶著歡喜及感恩的心接待神,那麼祂就會使我們的臉上反映出祂的榮光。再說,活潑的生命、健康的體魄,都是一個快樂的心所帶來的產品。

    事實上,感恩的態度是建立信心的前奏,讚美的心則能使信心同時成長。懂得感恩的人總是樂觀,而且只看神輝煌的一面;也只有用這樣的心態,我們才能永遠地倚靠祂。不信的人則老是看著自己的問題,但問題往往越看越大,甚至變成了高山峻嶺,結果叫人信心全失。有感恩之心的人無論在何種情況下,都能找到令他快樂的原因。反之,悲觀的人即使在晴空萬里時,也能找到一片烏雲,或是在最甜的香膏中發現一隻蒼蠅。願我們能培養出一個喜樂的靈,並且在神和我們的生命中,不斷地發現那些能激勵我們的事,使我們沒有時間懷疑或是懼怕。

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