04月05日 一年的第096天 筆者:黃哲輝牧師
讀經:撒下05-08章
第05章主要在講:「大衛作王統一了國家」。
1.以色列眾支派來到希伯崙膏大衛作以色列的王,大衛祭基時三十歲,在希伯崙作猶大7年零6個月,2.在耶路撒冷作以色列和猶大王33年,大衛到了耶路撒冷趕出瞎子瘸子,住在保障裡,給保障起名叫大衛城,大衛日見強盛,耶和華與他同在,3.推羅王希羅給大衛香柏木、木匠、石匠建造宮殿,4.非利士來攻打,大衛求問耶和華,擊殺他們,第二次他們來,大衛求問耶和華,神說:「轉到他們後頭,從桑林對面攻打他們」,大衛就遵著神吩咐去行。
◎心得分享:耶和華與大衛同在,大衛就日見強盛,神與大衛同在,是因大衛懂得凡事求問耶和華,遵著神吩咐的去行,是的!神與順服神的人同在,祝福這樣的人,求神幫助我們,也能有神同在,事事求問神,遵著神吩咐去行。
第06章主要在講:「大衛迎接約櫃進城跳舞」。
大衛挑選了三萬人要將約櫃運來,他們往亞比拿達家裡,將約櫃抬出,放在新車上,亞比拿達的兩個兒子,亞希約在約櫃前面,鳥撒在約櫃後面,大衛和以色列全家,用各樣樂器琴瑟鼓鈸鑼,作樂跳舞,到了禾場,牛失前蹄,烏撒伸手扶約櫃,耶和華向烏撒發怒,擊殺他,他就死在約櫃旁,大衛害怕不肯將約櫃運進大衛城,就運到俄別以東家中,三個月,耶和華賜福給俄別以東,大衛就歡喜把約櫃抬到大衛城,走了六步,大衛就獻,大衛穿以弗得,在耶和華面前,極力跳舞,約櫃進城,大衛獻燔祭和平安祭,大衛給民祝福,每人一個餅,一塊肉,一塊葡萄餅,眾人就回去,大衛給眷屬祝福,掃羅的女兒米甲輕視大衛跳舞,大衛說:「我必更加卑微,自己看為輕賤,婢女倒要尊敬我」,米甲直到死日,沒有生養兒女。
◎心得分享:大衛希望有約櫃,神的同在,事實上,上帝也很希望與大衛同在,但是卻出現了小小問題,「牛失前蹄」,讓大衛開始懷疑,上帝是不是真的希望,讓約櫃進到大衛城,於是讓約櫃先停在別的地方,直到約櫃到那裡,就祝福那裡的人,這時候大衛才醒過來有信心,把約櫃接到大衛城,這在提醒我們,上帝願意祝福我們,我們卻因為許多小事不順,就對上帝懷疑不喜歡我們,怕被神擊殺,不敢在親近神,直到過一段時間,看見神祝福親近祂的人,我們才醒過來知道要親近神,神愛我們。
第07章主要在講:「大衛定意為耶和華建殿」。
1.大衛住在宮中,神使他不被仇敵擾亂,他對先知說:「我住宮中,上帝約櫃住在幔子裡」,拿單對大衛說:「照你心意行」,當夜耶和華的話臨到拿單,叫他去跟大衛說:「我未曾住過殿宇,未曾吩咐人給我造殿宇,我從羊群召你來,立你作以色列的君,我要常與你同在,你必建立家室,你壽數滿足,你後裔要接續你的位,我必堅固他的國,他若犯罪我必責打,但我的慈愛必不離開他,像離開掃羅一樣,你的家和國必在我面前永遠堅立,直到永遠。」,大衛聽到拿單的話,就感謝神,向神讚美禱告。
◎心得分享:大衛愛上帝的心,他想到自己住的好,上帝的約櫃卻是不好,他內心自責,他希望為上帝建殿宇,但是上帝在告訴他,上帝根本不需要人幫他建造什麼,上帝要的是人聽從祂的話,更勝於人想為上帝作什麼。
第08章主要在講:「大衛戰勝非利士、摩押、亞蘭,他們都要給大衛進貢」。
1.大衛攻打治服非利士人,又攻打摩押人,使他們躺在地上,用繩量一量,二繩的殺了,一繩的存留,摩押人就歸服,給大衛進貢。2.哈大底謝,要奪回他的國權,大衛攻打他,擒拿馬兵1千7百步兵3萬,亞蘭人幫助哈大底謝,大衛就殺了他門2萬2千人,亞蘭人歸服大衛,給他進貢,大衛從哈大底謝,奪取許多的銅,3.陀以常和哈大底謝爭戰,大衛殺敗了哈大底謝,他就派他的兒子約蘭,帶金銀銅的器皿來,大衛將這些金銀,都分別為聖獻給神,4.以東也歸服了大衛,大衛無論往那裏去,耶和華就使他得勝,5.大衛作王,約押作元帥,約沙法作史官,撒督和亞希米勒作祭司長,西萊雅作書記,比拿雅和大衛眾子,都作領袖。
◎心得分享:大衛無論往那裡去,耶和華就使他得勝,因為大衛行耶和華眼中看為正的事,神就叫他凡事享通,許多國家都歸順了大衛,是的!正如箴言15章7節:「人所行的若蒙耶和華的喜悅,耶和華也使他的仇敵與他和好」,求神幫助我們,行神所喜悅的事。
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"God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world."(Gal. 6:14)
THEY were living to themselves; self with its hopes, and promises and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and had surrendered for it to be given them at any cost, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they had asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner and purifier of silver," until they should reflect His image; they had asked to lay hold of His cross, and when He had reached it to them it lacerated their hands.
They had asked they knew not what, nor how, but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow Him so far, or to draw so night to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought that they had seen a spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awfulness. They found it easier to obey than to suffer, to do than to give up, to bear the cross than to hang upon it. But they cannot to back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them His promise, "And I, if I be lifted up from the earth, will draw all men unto me" (John 12:32).
But now at last their turn has come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they can but choose to follow.
Little by little, from time to time, by fitting gleams, the mystery of His cross shines out upon them. They behold Him lifted up, they gaze on the glory which rays from the wounds of His holy passion; and as they gaze they advance, and are changed into His likeness, and His name shines out throught them, for He dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own (and what they might have had), and to be unlike all, so that they are only like Him.
Such, are they in all ages, "who follow the Lamb whithersoever he goeth."
Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His Kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere-if God had taken off His hand and let them stray back-what would they not have lost? What forfeits in the resurrection?
But He stayed them up, even against themselves. Many a time their foot had well night slipped; but He in mercy held them up. Now, even in this life, they know that all He did was done well. It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.
-Anonymous.
基督曾說過:「我心柔和謙卑,你們當學我的樣式,這樣你們心裏就必得享安息。」這兒有雙重的真理,有忍耐、溫柔、謙卑和與神和好的美德,這與傚法基督或信靠祂有相同的意義;同時因著你有這些美德,可以完全脫離亞當墮落的本性而有信靠主高尚的行為。
連帶而有的福份,是因著脫離罪惡和對基督初步信仰、期望,受基督忍耐、溫柔、謙卑和與神和好的靈引導並管理;當你具有這些德性,你的生命就有目的,是真理和生命的基督才會在你裏面,你不再掌權,而是基督在你裏面活著。除非你願在忍耐、溫柔、謙卑和與神和好裏治死老我,否則神聖愛的靈,因無立足之地而不能在你裏面產生;而當你又為不忍耐、驕傲所困擾之際,馬上完全捨己,求神施恩幫助。當你遇到難處就促使與神親近,最能使你忍耐接受神的幫助,我們對神有多少信心和期望就可得多少的啟示。
「這些雖然很簡短,但是真正確的教義,使我們因賜下的救恩而真正完全順服神的啟示下,也真正宣告承認三而一的真神。」現在願你有個思想:完全將我的心靈獻上,單單尋求救恩,直接藉著溫柔、謙卑、忍耐和與神和好的力量,使我的生命有屬天的德性。
「並且要作這更大的事,因為我往父那裡去。」約翰福音十四章12節
祈禱不是叫我們適於那偉大的工作;祈禱本身就是偉大的工作。我們以為祈禱,是叫我們得到較高的能力,去應付神的工作。但按照耶穌基督的眼光看,祈禱是我本已救贖的奇蹟,藉著神的能力,同時也是別人救贖的奇蹟。結果子之方法,是祈禱,但須記取的,這種祈禱是建立在救贖的痛苦,不是建立於我的痛苦。一個小孩能獲得祈禱的答覆,一個聰明人反而得不著。
你無論在那裡祈禱總是一種戰爭。不管神製造環境的方法怎樣,本分就是祈禱。切不可如此作想──「我所在的地方,不見得有用;」因為你不在的地方,你必沒有有用。無論神安排你在那裡,祈禱,常常向祂祈禱。「你們若奉我的名求甚麼,我必成就。」(約十四13)我們不肯祈禱,我們得不著奮興,就不肯祈禱,那就是靈性自私的極度形態。我們要依照神的指導而勞動,但祂指導我們的是祈禱,「所以你們當求莊稼的主,打發工人出去,收祂的莊稼。
通常的工人對於工作,是沒有興奮的,但是成功通常是工作勞作出來的;同樣基督的概念,沒有那些勞苦的聖徒是不會發現的。你慇勤祈禱,從神的立場看,是無時不發生效果的。當帕子揭開,一種說不出的驚奇必然發現,你可以看出你是慣於接受耶穌基督的命令的,已經為祂收穫了不少的靈魂。
「……亞伯拉罕信神……」羅馬書四章3節
亞伯拉罕的信心是向著神本身的,他認識帶領他的神,所以他對神有絕對的信心。
亞伯拉罕一生的秘訣在於他與神的友誼。他所認識的神是一位偉大、良善、信實的朋友。無怪乎他能聽神的話,從他自身所愛的本家本族出來,走向一條未知的道路。
除了信靠神的話語,我們是否已學會把自己全然交給神呢?神有無限的愛及力量,祂是與我們立約的主並永遠的好朋友。
經上告訴我們,亞伯拉罕因著信心而榮耀了神。最能榮耀神的辦法,乃是讓世人看見神是誰,以及祂的大能力。神並不希望藉著我們所能做的事,讓世人知道祂能做什麼;神也不用那些有乖謬性格的器皿。相反的,祂一直在找尋那些謙卑的人,並用這些人在世世代代中榮耀祂。