07月03日 一年的第185天 筆者:黃哲輝牧師
讀經:摩07-09章
第07章主要在講:「聖所荒廢人必死」。
一.主耶和華指示我一件事:為王割草之後,菜又發生;剛發生的時候,主造蝗蟲。蝗蟲吃盡那地的青物,
1.我就說:「主耶和華啊,求你赦免;因為雅各微弱,他怎能站立得住呢?」
2.耶和華就後悔說:「這災可以免了。」
二.主耶和華又指示我一件事:他命火來懲罰以色列,火就吞滅深淵,險些將地燒滅。
1.我就說:「主耶和華啊,求你止息;因為雅各微弱,他怎能站立得住呢?」
2.耶和華就後悔說:「這災也可免了。」
三.他又指示我一件事:有一道牆是按準繩建築的,主手拿準繩站在其上。
1.耶和華對我說:「阿摩司啊,你看見甚麼?」我說:「看見準繩。」
2.主說:「我要吊起準繩在我民以色列中,我必不再寬恕他們。
3.以撒的邱壇必然淒涼,以色列的聖所必然荒廢。我必興起,用刀攻擊耶羅波安的家。」
四.伯特利的祭司亞瑪謝打發人到以色列王耶羅波安那裏,說:「阿摩司在以色列家中圖謀背叛你;他所說的一切話,這國擔當不起;
1.因為阿摩司如此說:『耶羅波安必被刀殺,以色列民定被擄去離開本地。』」
五.亞瑪謝又對阿摩司說:「你這先見哪,要逃往猶大地去,在那裏糊口,在那裏說預言, 卻不要在伯特利再說預言;因為這裏有王的聖所,有王的宮殿。」
1.阿摩司對亞瑪謝說:「我原不是先知,也不是先知的門徒〔原文是兒子〕。我是牧人,又是修理桑樹的。
2.耶和華選召我,使我不跟從羊群,對我說:『你去向我民以色列說預言。』
3.亞瑪謝啊,現在你要聽耶和華的話。你說:『不要向以色列說預言,也不要向以撒家滴下預言。』
4.所以耶和華如此說:『你的妻子必在城中作妓女,你的兒女必倒在刀下;你的地必有人用繩子量了分取,你自己必死在污穢之地。以色列民定被擄去離開本地。』」
◎心得分享:這一章開始連續有五個「異象」,而這一章有「三個異象」,第一個是「蝗蟲之災」,吃掉菜蔬,第二個是「大火之災」,燒滅地,這兩個災,都在阿摩司的禱告與代求下免了,第三個是「準繩之災」,上帝用這個準繩量一量,決定不再寬恕以色列,以色列將會被擄,當先知阿摩司宣告了這三個預言,以色列王亞瑪謝卻叫他,不要在伯特利說預言,阿摩司就再次宣告了,以色列民定會被擄去,離開本地,阿摩司不因王的難阻,而停止神吩咐他說的話,求神幫助我們對上帝吩咐的堅持。
第08章主要在講:「屍首被拋棄無聲」。
一.主耶和華又指示我一件事:我看見一筐夏天的果子。
1.他說:「阿摩司啊,你看見甚麼?」我說:「看見一筐夏天的果子。」
2.耶和華說:「我民以色列的結局到了,我必不再寬恕他們。」
二.主耶和華說:「那日,殿中的詩歌變為哀號;必有許多屍首在各處拋棄,無人作聲。」
1.你們這些要吞吃窮乏人、使困苦人衰敗的,當聽我的話!
2.你們說:月朔幾時過去,我們好賣糧;安息日幾時過去,我們好擺開麥子;賣出用小升斗,收銀用大戥子,用詭詐的天平欺哄人,好用銀子買貧寒人,用一雙鞋換窮乏人,將壞了的麥子賣給人。
3.耶和華指著雅各的榮耀起誓說:他們的一切行為,我必永遠不忘。
4.地豈不因這事震動?其上的居民不也悲哀嗎?地必全然像尼羅河漲起,如同埃及河湧上落下。
三.主耶和華說:到那日,我必使日頭在午間落下,使地在白晝黑暗。
1.我必使你們的節期變為悲哀,歌曲變為哀歌。
2.眾人腰束麻布,頭上光禿,使這場悲哀如喪獨生子,至終如痛苦的日子一樣。
四.主耶和華說:日子將到,我必命饑荒降在地上。人飢餓非因無餅,乾渴非因無水,乃因不聽耶和華的話。
1.他們必飄流,從這海到那海,從北邊到東邊,往來奔跑,尋求耶和華的話,卻尋不著。
2.當那日,美貌的處女和少年的男子必因乾渴發昏。
3.那指著撒馬利亞牛犢起誓的說:我們指著你那裏的活神起誓;又說:我們指著別是巴的神道起誓。這些人都必仆倒,永不再起來。
◎心得分享:這一章是「夏天果子」的異象,夏天的果子,所代表的不到期而生產的果子,不是不熟,就是熟過頭爛掉了,而形容這個異象,具體的就是「飢荒」,上帝要定命飢荒在這地上,而外在的飢荒,比不上人內心的飢荒,這個飢荒的根源,在於「不聽耶和華的話」所導致的結果。
第09章主要在講:「剩下無人能逃脫」。
一.我看見主站在祭壇旁邊;他說:你要擊打柱頂,使門檻震動,打碎柱頂,落在眾人頭上;所剩下的人,我必用刀殺戮,無一人能逃避,無一人能逃脫。
1.他們雖然挖透陰間,我的手必取出他們來;雖然爬上天去,我必拿下他們來;
2.雖然藏在迦密山頂,我必搜尋,捉出他們來;雖然從我眼前藏在海底,我必命蛇咬他們;
3.雖被仇敵擄去,我必命刀劍殺戮他們;我必向他們定住眼目,降禍不降福。
4.主─萬軍之耶和華摸地,地就消化,凡住在地上的都必悲哀。地必全然像尼羅河漲起,如同埃及河落下。
二.耶和華說:以色列人哪,我豈不看你們如古實人嗎?我豈不是領以色列人出埃及地,領非利士人出迦斐託,領亞蘭人出吉珥嗎?
1.主耶和華的眼目察看這有罪的國,必將這國從地上滅絕,卻不將雅各家滅絕淨盡。這是耶和華說的。
2.我必出令,將以色列家分散在列國中,好像用篩子篩穀,連一粒也不落在地上。
3.我民中的一切罪人說:災禍必追不上我們,也迎不著我們。他們必死在刀下。
三.到那日,我必建立大衛倒塌的帳幕,堵住其中的破口,把那破壞的建立起來,重新修造,像古時一樣,
1.使以色列人得以東所餘剩的和所有稱為我名下的國。此乃行這事的耶和華說的。
2.耶和華說:日子將到,耕種的必接續收割的;踹葡萄的必接續撒種的;大山要滴下甜酒;小山都必流奶。
3.我必使我民以色列被擄的歸回;他們必重修荒廢的城邑居住,栽種葡萄園,喝其中所出的酒,修造果木園,吃其中的果子。
4.我要將他們栽於本地,他們不再從我所賜給他們的地上拔出來。這是耶和華你的神說的。
◎心得分享:這一章是「祭壇的異象」,整個異象主要是在講:「上帝要把所剩下的人,用刀殺戮,無一人能逃避,無一人能逃脫」,面對這樣的悲慘的結果,先知提出令人振奮的話,「到那日,上帝要建立大衛倒塌的帳幕,堵住其中的破口,把那破壞的建立起來,重新修造,像古時一樣」,是的!上帝的忿怒是一時,一宿雖有哭泣,早曇必然歡呼收割。
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"God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world."(Gal. 6:14)
THEY were living to themselves; self with its hopes, and promises and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and had surrendered for it to be given them at any cost, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they had asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner and purifier of silver," until they should reflect His image; they had asked to lay hold of His cross, and when He had reached it to them it lacerated their hands.
They had asked they knew not what, nor how, but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow Him so far, or to draw so night to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought that they had seen a spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awfulness. They found it easier to obey than to suffer, to do than to give up, to bear the cross than to hang upon it. But they cannot to back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them His promise, "And I, if I be lifted up from the earth, will draw all men unto me" (John 12:32).
But now at last their turn has come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they can but choose to follow.
Little by little, from time to time, by fitting gleams, the mystery of His cross shines out upon them. They behold Him lifted up, they gaze on the glory which rays from the wounds of His holy passion; and as they gaze they advance, and are changed into His likeness, and His name shines out throught them, for He dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own (and what they might have had), and to be unlike all, so that they are only like Him.
Such, are they in all ages, "who follow the Lamb whithersoever he goeth."
Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His Kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere-if God had taken off His hand and let them stray back-what would they not have lost? What forfeits in the resurrection?
But He stayed them up, even against themselves. Many a time their foot had well night slipped; but He in mercy held them up. Now, even in this life, they know that all He did was done well. It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.
-Anonymous.
基督曾說過:「我心柔和謙卑,你們當學我的樣式,這樣你們心裏就必得享安息。」這兒有雙重的真理,有忍耐、溫柔、謙卑和與神和好的美德,這與傚法基督或信靠祂有相同的意義;同時因著你有這些美德,可以完全脫離亞當墮落的本性而有信靠主高尚的行為。
連帶而有的福份,是因著脫離罪惡和對基督初步信仰、期望,受基督忍耐、溫柔、謙卑和與神和好的靈引導並管理;當你具有這些德性,你的生命就有目的,是真理和生命的基督才會在你裏面,你不再掌權,而是基督在你裏面活著。除非你願在忍耐、溫柔、謙卑和與神和好裏治死老我,否則神聖愛的靈,因無立足之地而不能在你裏面產生;而當你又為不忍耐、驕傲所困擾之際,馬上完全捨己,求神施恩幫助。當你遇到難處就促使與神親近,最能使你忍耐接受神的幫助,我們對神有多少信心和期望就可得多少的啟示。
「這些雖然很簡短,但是真正確的教義,使我們因賜下的救恩而真正完全順服神的啟示下,也真正宣告承認三而一的真神。」現在願你有個思想:完全將我的心靈獻上,單單尋求救恩,直接藉著溫柔、謙卑、忍耐和與神和好的力量,使我的生命有屬天的德性。
「並且要作這更大的事,因為我往父那裡去。」約翰福音十四章12節
祈禱不是叫我們適於那偉大的工作;祈禱本身就是偉大的工作。我們以為祈禱,是叫我們得到較高的能力,去應付神的工作。但按照耶穌基督的眼光看,祈禱是我本已救贖的奇蹟,藉著神的能力,同時也是別人救贖的奇蹟。結果子之方法,是祈禱,但須記取的,這種祈禱是建立在救贖的痛苦,不是建立於我的痛苦。一個小孩能獲得祈禱的答覆,一個聰明人反而得不著。
你無論在那裡祈禱總是一種戰爭。不管神製造環境的方法怎樣,本分就是祈禱。切不可如此作想──「我所在的地方,不見得有用;」因為你不在的地方,你必沒有有用。無論神安排你在那裡,祈禱,常常向祂祈禱。「你們若奉我的名求甚麼,我必成就。」(約十四13)我們不肯祈禱,我們得不著奮興,就不肯祈禱,那就是靈性自私的極度形態。我們要依照神的指導而勞動,但祂指導我們的是祈禱,「所以你們當求莊稼的主,打發工人出去,收祂的莊稼。
通常的工人對於工作,是沒有興奮的,但是成功通常是工作勞作出來的;同樣基督的概念,沒有那些勞苦的聖徒是不會發現的。你慇勤祈禱,從神的立場看,是無時不發生效果的。當帕子揭開,一種說不出的驚奇必然發現,你可以看出你是慣於接受耶穌基督的命令的,已經為祂收穫了不少的靈魂。
「……亞伯拉罕信神……」羅馬書四章3節
亞伯拉罕的信心是向著神本身的,他認識帶領他的神,所以他對神有絕對的信心。
亞伯拉罕一生的秘訣在於他與神的友誼。他所認識的神是一位偉大、良善、信實的朋友。無怪乎他能聽神的話,從他自身所愛的本家本族出來,走向一條未知的道路。
除了信靠神的話語,我們是否已學會把自己全然交給神呢?神有無限的愛及力量,祂是與我們立約的主並永遠的好朋友。
經上告訴我們,亞伯拉罕因著信心而榮耀了神。最能榮耀神的辦法,乃是讓世人看見神是誰,以及祂的大能力。神並不希望藉著我們所能做的事,讓世人知道祂能做什麼;神也不用那些有乖謬性格的器皿。相反的,祂一直在找尋那些謙卑的人,並用這些人在世世代代中榮耀祂。