21詩篇逐章大綱
1 善惡比較:神的知道,義人的道路
2 君王豋基祈禱文:我要投靠神
3 大衛求神對付仇敵祈禱文:神的應允,我求告聲音
4 大衛困苦的祈禱文:神的憐恤,我向神禱告
5 大衛面對狂傲的惡人祈禱文:神的公義,我要投靠你
6 大衛求神醫治祈禱文:神的慈愛,我懇求禱告
7 大衛被追趕祈禱文:神是盾牌,我心裡正直
8 大衛對神眷顧讚美詩:神的顧念,我算什麼
9 大衛求神伸冤祈禱文:神奇妙作為:我要傳揚
10 大衛患難時祈禱文:神永遠為王,外邦人已經滅絕
11 大衛面對惡人射暗箭:神察看世人,我是投靠耶和華
12 大衛面對說謊人的:耶和華的言語,煉淨人的言語
13 大衛遭仇敵壓制祈禱:問神要到幾時?
14 大衛面對愚頑人祈禱:神是困苦人的避難所
15 大衛帶選民進聖殿:自問自答,誰能住神的聖山?
16 大衛投靠上帝的讚美詩
17 大衛在試驗熬煉中祈禱文
18 大衛對上帝拯救感恩詩
19 大衛對上帝言語讚美詩
20 大衛在遭難時的祈禱詩
21 大衛王面對仇敵祈禱詩
22 大衛遭神離棄的禱告詩
23 大衛詩:耶和華是我牧者
24 大衛進入聖殿的讚美詩
25 大衛遭禍患的祈禱詩
26 大衛遭冤枉的祈禱詩
27 大衛心懼怕的祈禱詩
28 大衛生病快死祈禱文
29 大衛讚美耶和華聲音
30 大衛作王不住歌頌稱頌神
31 大衛遭毀謗驚嚇的祈禱詩
32 大衛認罪求神赦免祈禱詩
33 義人歡樂讚美彈琴歌頌神
34 大衛裝瘋被趕出讚美詩
35 大衛面對爭戰的祈禱詩
36 大衛面對作惡人祈禱詩
37 大衛在面對惡人時祈禱詩
38 大衛在犯罪後祈禱詩
39 大衛默然無聲操練祈禱詩
40 大衛在困苦窮乏祈禱文
41 大衛在生怪病時的禱告詞
42 心裡憂悶煩躁的禱告詞
43 求神伸冤的祈禱詞
44 可拉後裔:遭苦難受欺壓的祈禱詞
45 可拉後裔:君王婚禮上獻唱的詩
46 可拉後裔:地震災難的祈禱詞
47 可拉後裔:讚美神至高掌權
48 可拉後裔:讚美神本為大
49 可拉後裔:神必救贖收納我的靈魂
50 亞薩的詩:神是施行審判的,當獻感恩的祭
51 大衛的詩:神是慈愛的,必塗抹我的過犯
52 大衛面對抗惡人密告讚美詩
53 大衛面對敵人安營攻擊的禱告詞
54 大衛在急難中的禱告詞
55 大衛面對知己同伴攻擊祈禱詞
56 大衛被抓被關的禱告禱
57 大衛在危難山洞的禱告詞
58 大衛面對世人在公義中沈默祈禱詞
59 大衛面對被追殺的禱告詞
60 大衛面對戰爭的禱告詞
61 大衛作王面對仇敵,心裡發昏禱告詞
62 大衛面對大家攻擊,他默默無聲等候神
63 大衛心裡渴想切切尋神祈禱詩
64 大衛面對仇敵暗箭網羅的禱告詞
65 大衛的詩歌:罪孽勝了我;神赦免我們的過犯
66 神試驗熬煉我們如熬煉銀子
67 願神憐憫賜福用臉光照我們
68 大衛的詩歌:願神興起使他的仇敵四散
69 大衛的詩:求你按你豐盛誠實慈愛拯救應允我
70 大衛的紀念詩:神是幫助搭救我的,求你不要耽延
71 我投靠神,神是我的巖石山寨,已經命定要救我
72 所羅門的詩:神是獨行奇事的耶和華,以色列的神
73 亞薩的詩:我進入神的聖所,思想惡人的結局
74 亞薩:神啊求你起來為自己伸訴!記念愚頑人辱罵你
75 亞薩的詩歌:我們稱謝述說神你奇妙的作為
76 亞薩:人的忿怒要成全神的榮美;人的餘怒神要禁止
77 亞薩:我在患難之日尋求主,提說記念神古時行奇事
78 亞薩:要仰望神,不忘記神的作為,惟要守他的命令
79 亞薩:願神使外邦人知道你伸你僕人流血的冤
80 亞薩:神啊,求你回轉!從天上垂看,眷顧這葡萄樹
81 亞薩:我是耶和華,你要大大張口,我就給你充滿
82 亞薩:神站在有權力者的會中,在諸神中行審判
83 亞薩:願神使仇敵滿面羞恥,好叫他們尋求你神的名
84 可拉後裔:我羨慕渴想耶和華的院宇;向永生神呼籲
85 可拉後裔:求你使我們得見你的慈愛,救回被擄雅各
86 大衛:求你轉臉憐恤我,賜力量顯出你恩待我的憑據
87 可拉後裔:高者必親自堅立這城,泉源都在神裏面
88 可拉後裔:耶和華你為何丟棄我?為何掩面不顧我?
89 以斯拉人以探:知道向你歡呼的,那民是有福的!
90 摩西:求你指教我們數算自己的日子,好得智慧的心
91 住在至高者隱密處的,必住在全能者的蔭下
92 安息日詩歌:義人要發旺如棕樹,生長如香柏樹
93 耶和華作王:世界就堅定,不得動搖
94 耶和華是伸冤的,若不是你幫助我,我就住在寂靜中
95 因耶和華為大,要屈身敬拜不可硬著心
96 要向耶和華唱新歌(v1)因耶和華為大v4
97 耶和華作王:燒滅敵人v3
98 要向耶和華唱新歌:因祂施行救恩(v1)
99 大衛的詩:耶和華作王,施行公義v1,4
100 稱謝進入祂的門,讚美進入祂的院v4
101 我要歌唱慈愛公平耶和華v1
102 急難日子的禱告詞v1,2
103 大衛:我的心你要稱頌耶和華,祂赦免你一切罪孽
104 我的心哪你要稱頌耶和華v1:神為至大
105 唱詩談論祂的一切奇妙作為v2
106 要讚美祂的慈愛永遠長存
107 稱謝祂本善慈愛永遠長存
108 我心堅定唱詩歌頌
109 對惡人的願望
110 耶和華對我說,你坐在我的右邊v1
111 你們要讚美耶和華,考察祂的作為v1,2
112 敬畏喜愛祂的命令的正直人
113 你們要讚美耶和華,從日出之地到日落之處
114 猶大為神的聖所治理的國度
115 你們要倚靠敬國耶和華
116 我愛耶和華祂聽了我的懇求
117 你們當讚美耶和華,萬民都當頌讚祂
118 你們要稱謝耶和華,急難中求告祂就應允
119 耶和華的律法
120 在急難中禱告詞
121 我要向山舉目
122 我們歡喜往耶和華的殿去
123 我們的眼睛仰望的神,直到他憐憫我們
124 我們得幫助在乎倚靠耶和華的名v8
125 倚靠耶和華的人,永不動搖
126 流淚撒種必歡呼收割
127 若不是耶和華建造房屋,建造的人也枉然勞力
128 敬畏遵行耶和華的道,便為有福
129 耶和華是公義的,砍斷惡人的繩索v4
130 耶和華我從深處向你求告
131 大衛:以色列當仰望耶和華v3
132 求耶和華記念大衛所受的一切苦難
133 看哪弟兄和睦是何等的善何等的美
134 神的僕人夜間在聖殿中稱頌耶和華
135 你們要讚美耶和華,站在殿中讚美他
136 因他的慈愛永遠長存。
137 耶和華求你記念這以東的仇
138 大衛:我要一心稱謝你,在諸神面前歌頌你
139 大衛:神是無所不在
140 大衛:面對強暴奸惡驕傲人的禱告詞
141 大衛:面對作孽惡人的禱告詞
142 大衛:面對敵人暗設網羅禱告詞
143 大衛:面對仇敵逼迫的禱告詞
144 大衛:面對說謊起假誓外邦人的禱告詞
145 大衛:我的神我要尊崇你
146 我一生還活著的時候,要歌頌我的神
147 你們要讚美耶和華,因神本為善讚美祂
148 你們要讚美耶和華,在天上高處讚美祂
149 你們要讚美耶和華,向耶和華唱新歌
150 你們要讚美耶和華,在神的聖所讚美祂
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"God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world."(Gal. 6:14)
THEY were living to themselves; self with its hopes, and promises and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and had surrendered for it to be given them at any cost, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they had asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner and purifier of silver," until they should reflect His image; they had asked to lay hold of His cross, and when He had reached it to them it lacerated their hands.
They had asked they knew not what, nor how, but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow Him so far, or to draw so night to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought that they had seen a spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awfulness. They found it easier to obey than to suffer, to do than to give up, to bear the cross than to hang upon it. But they cannot to back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them His promise, "And I, if I be lifted up from the earth, will draw all men unto me" (John 12:32).
But now at last their turn has come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they can but choose to follow.
Little by little, from time to time, by fitting gleams, the mystery of His cross shines out upon them. They behold Him lifted up, they gaze on the glory which rays from the wounds of His holy passion; and as they gaze they advance, and are changed into His likeness, and His name shines out throught them, for He dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own (and what they might have had), and to be unlike all, so that they are only like Him.
Such, are they in all ages, "who follow the Lamb whithersoever he goeth."
Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His Kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere-if God had taken off His hand and let them stray back-what would they not have lost? What forfeits in the resurrection?
But He stayed them up, even against themselves. Many a time their foot had well night slipped; but He in mercy held them up. Now, even in this life, they know that all He did was done well. It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.
-Anonymous.
基督曾說過:「我心柔和謙卑,你們當學我的樣式,這樣你們心裏就必得享安息。」這兒有雙重的真理,有忍耐、溫柔、謙卑和與神和好的美德,這與傚法基督或信靠祂有相同的意義;同時因著你有這些美德,可以完全脫離亞當墮落的本性而有信靠主高尚的行為。
連帶而有的福份,是因著脫離罪惡和對基督初步信仰、期望,受基督忍耐、溫柔、謙卑和與神和好的靈引導並管理;當你具有這些德性,你的生命就有目的,是真理和生命的基督才會在你裏面,你不再掌權,而是基督在你裏面活著。除非你願在忍耐、溫柔、謙卑和與神和好裏治死老我,否則神聖愛的靈,因無立足之地而不能在你裏面產生;而當你又為不忍耐、驕傲所困擾之際,馬上完全捨己,求神施恩幫助。當你遇到難處就促使與神親近,最能使你忍耐接受神的幫助,我們對神有多少信心和期望就可得多少的啟示。
「這些雖然很簡短,但是真正確的教義,使我們因賜下的救恩而真正完全順服神的啟示下,也真正宣告承認三而一的真神。」現在願你有個思想:完全將我的心靈獻上,單單尋求救恩,直接藉著溫柔、謙卑、忍耐和與神和好的力量,使我的生命有屬天的德性。
「並且要作這更大的事,因為我往父那裡去。」約翰福音十四章12節
祈禱不是叫我們適於那偉大的工作;祈禱本身就是偉大的工作。我們以為祈禱,是叫我們得到較高的能力,去應付神的工作。但按照耶穌基督的眼光看,祈禱是我本已救贖的奇蹟,藉著神的能力,同時也是別人救贖的奇蹟。結果子之方法,是祈禱,但須記取的,這種祈禱是建立在救贖的痛苦,不是建立於我的痛苦。一個小孩能獲得祈禱的答覆,一個聰明人反而得不著。
你無論在那裡祈禱總是一種戰爭。不管神製造環境的方法怎樣,本分就是祈禱。切不可如此作想──「我所在的地方,不見得有用;」因為你不在的地方,你必沒有有用。無論神安排你在那裡,祈禱,常常向祂祈禱。「你們若奉我的名求甚麼,我必成就。」(約十四13)我們不肯祈禱,我們得不著奮興,就不肯祈禱,那就是靈性自私的極度形態。我們要依照神的指導而勞動,但祂指導我們的是祈禱,「所以你們當求莊稼的主,打發工人出去,收祂的莊稼。
通常的工人對於工作,是沒有興奮的,但是成功通常是工作勞作出來的;同樣基督的概念,沒有那些勞苦的聖徒是不會發現的。你慇勤祈禱,從神的立場看,是無時不發生效果的。當帕子揭開,一種說不出的驚奇必然發現,你可以看出你是慣於接受耶穌基督的命令的,已經為祂收穫了不少的靈魂。
「……亞伯拉罕信神……」羅馬書四章3節
亞伯拉罕的信心是向著神本身的,他認識帶領他的神,所以他對神有絕對的信心。
亞伯拉罕一生的秘訣在於他與神的友誼。他所認識的神是一位偉大、良善、信實的朋友。無怪乎他能聽神的話,從他自身所愛的本家本族出來,走向一條未知的道路。
除了信靠神的話語,我們是否已學會把自己全然交給神呢?神有無限的愛及力量,祂是與我們立約的主並永遠的好朋友。
經上告訴我們,亞伯拉罕因著信心而榮耀了神。最能榮耀神的辦法,乃是讓世人看見神是誰,以及祂的大能力。神並不希望藉著我們所能做的事,讓世人知道祂能做什麼;神也不用那些有乖謬性格的器皿。相反的,祂一直在找尋那些謙卑的人,並用這些人在世世代代中榮耀祂。